It has been a good 2011 for the family and we are anticipating a great 2012. The highlight was Katie's wedding. We welcomed Bryant into the family and now they are expecting our first grand baby in early July 2012. I named her Olive, but I don't have any idea or preference on who will arrive, our grandson or granddaughter. We keep teasing Katie and urge her to have both at one time. How thrilling would that be?
Rob and Sarah decided on a December wedding in 2012. Plans are well under way for a fun filled weekend in New Orleans. And now it is less than a year away. I wonder, do you have a -1 year anniversary? I would have if I had ever been patient enough to wait that long to get married. Not this kid.
Our Missions work for 2011 was a hard trip to Haiti. I had an allergic reaction to the pillow and sheets and my head swelled up like a melon. The Lord gave Pastor Jeff and Pastor Jason insight to my plight and my ailment began going away after I removed the pillow. The week was very hard for me because of the walking and the hills. Our gracious Lord provided a truck for me for many of the planned walks. My goal for the trip was to be used by God to do good work for needy people in Haiti. Only through His provision was I able to reach that goal. He meets us at the end of our ability, and then He begins to work and get things accomplished.
Our Mission for 2012 occurs in a few weeks in late January. Donna, Will, and I will be traveling to Honduras. Will is going to serve as a VBS worker. Donna and I will be cooking and shopping for the team. I think the walking will be about the same as Haiti, but there are no hills in El Progresso where we will be staying. I also much prefer to have my partner and my children with me when we go on mission trips.
I enjoy the last day of work for a year. Usually, I plan on being very busy because I have a due date for work that requires a quick turn-around in late December. Unfortunately, I must rely on others to provide the work and for the last several turns, it hasn't been available. So I end the year with a clean desk, a fresh new calendar, plans formulating in my mind for what lies ahead.
God's word advises us to count our days. I know we don't know when we will leave this life, but "on average" you can figure out how many days you have until you turn 72 or 82 or 102. Count those days. Remember that none of them are promised to you.
Our prayers for the new year is that God keeps divorce out of our family for 200 years. Our Olive arrives healthy, safely, and easily. Our family continues to grow with weddings and births. And God will continue to greatly bless our family. Praise God from whom all blessings flow!
Thursday, December 29, 2011
Wednesday, December 14, 2011
Retirement Promises
Don't believe the promises of politicians or bosses. Even if they put it in writing, it does not carry any significance in our days. People will lie to you and sell you on future promises. I think most of them believed the promises. I know that when I interviewed prospective state employees, I told them what the retirement system was and what they could expect in 25 years. I meant it, because it was what I was told the contract was. I don't know how people can go in now and change a promise made 22 years ago for what is going to happen in 25 years.
Therefore, my advise to you is to not believe everything you hear. When you want to retire, make sure you have the money in your control. Don't depend on politicians. Don't depend on bankers or stock brokers. They will steal your money just as quickly. Get you income secured by durable assets such as land and royalty rights to ongoing money making ventures. Spread your investments around 7 or 8 times so no one person will steal all your money.
Be smart. Lay up treasures for yourself in Heaven where moth and rust do not corrupt. Trust in the Lord all your days. Seek to walk humbly with Him, love justice and do mercy. Don't believe it when they tell you your pension will be there.
Therefore, my advise to you is to not believe everything you hear. When you want to retire, make sure you have the money in your control. Don't depend on politicians. Don't depend on bankers or stock brokers. They will steal your money just as quickly. Get you income secured by durable assets such as land and royalty rights to ongoing money making ventures. Spread your investments around 7 or 8 times so no one person will steal all your money.
Be smart. Lay up treasures for yourself in Heaven where moth and rust do not corrupt. Trust in the Lord all your days. Seek to walk humbly with Him, love justice and do mercy. Don't believe it when they tell you your pension will be there.
Monday, November 28, 2011
No Virginia, there is not a Santa Claus - Repost
This is a repeat post from last year.
There is no easy way to start this that will keep you from shaking your head and rolling your eyes, so to be blunt, we have removed Santa Claus from our home.
Ok, now that your eyes have finished the ring around the room and refocused, please give me a few minutes to tell you why we came to this decision for our home. Anything that tries to take the place of Jesus is an idol. Many of the attributes of SC were stolen from Jesus. Satan is the father of all lies. To tell the story of SC, we lie to our children until they are old enough to know the truth. That is way too blunt, and it does not take into account the fantasy life and imagination we want our young ones to grow up with. I do think we can say, “This is a true story of the birth of Jesus”, or “This is a story about Narnia that isn’t true, but it is fun to imagine.” As an aside, I think a story about witches {HP} or vampires {twilight} is both untrue and un-Godly.
My first time to “play” Santa was the Christmas of 1986. My boys were 3 days old and in intensive care. I wasn’t prepared. How I wish I had known then how to celebrate Jesus’ birth in scripture and in truth. As parents, we want to replicate the magic and wonder that we remember from those days when we could hardly sleep all night, wondering what kind of toys and gifts we were going to get. Can we change now and put SC away, put the Glory on Jesus, give Him thanks for all that He has blessed us with, and love our family members; showering them with CDs, gift cards, and crafty creations?
Here are some Biblical attributes of Jesus. He bids children to come to Him.
Jesus said, “Let the little children come to Me, and do not forbid them; for hof such is the kingdom of God. 15 Assuredly, I say to you, iwhoever does not receive the kingdom of God as a little child will jby no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus gives us spiritual gifts.
7 But ito each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:
j“When He ascended on high,
He led captivity captive,
And gave gifts to men.”
9 k(Now this, “He ascended”—what does it mean but that He also 4first descended into the lower parts of the earth? 10 He who descended is also the One lwho ascended far above all the heavens, mthat He might fill all things.)
Jesus is omniscient, He knows everything. He also calls naughty what it is, sin.
13 lAnd there is no creature hidden from His sight, but all things are mnaked and open to the eyes of Him to whom we must give account.
Jesus’ garments are red.
Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is 1glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why ais Your apparel red,
And Your garments like one who treads in the winepress?
Jesus has white hair.
14 His head and hair were white like wool, as white as snow,
Santa wears a red suit, white hair, keeps a list of naughty and nice, brings us gifts, gathers children, and sits on a throne. He is an imposter trying to steal the Glory that belongs to Jesus. He steals the gratitude of children that should be given to Jesus and parents for the gifts on Christmas morning. It hurts to not get the deserved thanks when you give gifts. SC is based on a lie, a myth. He is called the jolly old elf. From the 1828 Webster’s dictionary, an elf is a spirit, the night-mar; a ghost, hag or witch. Santa was not a word in 1828.
Note from Donna: Greg and I both celebrated Santa when we were children and with each of our 7 children. I never felt lied to or betrayed by my parents when I found out “the truth” about Santa, the Easter Bunny, or the Tooth Fairy. I knew what the holiday was celebrated for ~ the fantasy was added on.
After having children, when friends would tell me they “didn’t do Santa” they never could tell me why ~ just they didn’t like it ~ which to me was a cop out explanation. My friend, Kathryn, told me the Lord had blessed them. And they wanted their children to know they were passing on the blessings to them and didn’t want someone imaginary taking the credit for it. Now that is a reasonable explanation. I do remember feeling let-down on Christmas morning after my children got their gifts, and someone else got credit; especially when I was a single mom & worked hard for the gifts.
The clincher for me on this exploration of the history was finding out that in most of the world the name “Old Nick” as he is sometimes called means devil or Satan. And in German the name “Kris Kringle” means Christ Child. There is only 1 Jesus and he doesn’t live in the N. Pole or ride on a sleigh one time a year. Amy packed up all our Santas in boxes and they are in the garage.
h [1 Cor. 14:20; 1 Pet. 2:2]
i Matt. 18:3, 4; 19:14; Luke 18:17
j Luke 13:28
The New King James Version. Nashville : Thomas Nelson, 1982, S. Mk 10:14-16
i [1 Cor. 12:7, 11]
j Ps. 68:18; [Col. 2:15]
k Luke 23:43; John 3:13; 20:17; [1 Pet. 3:19, 20]
4 NU omits first
l Acts 1:9
m [Acts 2:33; Eph. 1:23]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Eph 4:7-10
l 2 Chr. 16:9; Ps. 33:13–15; 90:8
m Job 26:6; Prov. 15:11
The New King James Version. Nashville : Thomas Nelson, 1982, S. Heb 4:12-13
1 Or adorned
a [Rev. 19:13, 15]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Is 63:1-2
g Dan. 7:9
The New King James Version. Nashville : Thomas Nelson, 1982, S. Re 1:14
There is no easy way to start this that will keep you from shaking your head and rolling your eyes, so to be blunt, we have removed Santa Claus from our home.
Ok, now that your eyes have finished the ring around the room and refocused, please give me a few minutes to tell you why we came to this decision for our home. Anything that tries to take the place of Jesus is an idol. Many of the attributes of SC were stolen from Jesus. Satan is the father of all lies. To tell the story of SC, we lie to our children until they are old enough to know the truth. That is way too blunt, and it does not take into account the fantasy life and imagination we want our young ones to grow up with. I do think we can say, “This is a true story of the birth of Jesus”, or “This is a story about Narnia that isn’t true, but it is fun to imagine.” As an aside, I think a story about witches {HP} or vampires {twilight} is both untrue and un-Godly.
My first time to “play” Santa was the Christmas of 1986. My boys were 3 days old and in intensive care. I wasn’t prepared. How I wish I had known then how to celebrate Jesus’ birth in scripture and in truth. As parents, we want to replicate the magic and wonder that we remember from those days when we could hardly sleep all night, wondering what kind of toys and gifts we were going to get. Can we change now and put SC away, put the Glory on Jesus, give Him thanks for all that He has blessed us with, and love our family members; showering them with CDs, gift cards, and crafty creations?
Here are some Biblical attributes of Jesus. He bids children to come to Him.
Jesus said, “Let the little children come to Me, and do not forbid them; for hof such is the kingdom of God. 15 Assuredly, I say to you, iwhoever does not receive the kingdom of God as a little child will jby no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus gives us spiritual gifts.
7 But ito each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:
j“When He ascended on high,
He led captivity captive,
And gave gifts to men.”
9 k(Now this, “He ascended”—what does it mean but that He also 4first descended into the lower parts of the earth? 10 He who descended is also the One lwho ascended far above all the heavens, mthat He might fill all things.)
Jesus is omniscient, He knows everything. He also calls naughty what it is, sin.
13 lAnd there is no creature hidden from His sight, but all things are mnaked and open to the eyes of Him to whom we must give account.
Jesus’ garments are red.
Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is 1glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why ais Your apparel red,
And Your garments like one who treads in the winepress?
Jesus has white hair.
14 His head and hair were white like wool, as white as snow,
Santa wears a red suit, white hair, keeps a list of naughty and nice, brings us gifts, gathers children, and sits on a throne. He is an imposter trying to steal the Glory that belongs to Jesus. He steals the gratitude of children that should be given to Jesus and parents for the gifts on Christmas morning. It hurts to not get the deserved thanks when you give gifts. SC is based on a lie, a myth. He is called the jolly old elf. From the 1828 Webster’s dictionary, an elf is a spirit, the night-mar; a ghost, hag or witch. Santa was not a word in 1828.
Note from Donna: Greg and I both celebrated Santa when we were children and with each of our 7 children. I never felt lied to or betrayed by my parents when I found out “the truth” about Santa, the Easter Bunny, or the Tooth Fairy. I knew what the holiday was celebrated for ~ the fantasy was added on.
After having children, when friends would tell me they “didn’t do Santa” they never could tell me why ~ just they didn’t like it ~ which to me was a cop out explanation. My friend, Kathryn, told me the Lord had blessed them. And they wanted their children to know they were passing on the blessings to them and didn’t want someone imaginary taking the credit for it. Now that is a reasonable explanation. I do remember feeling let-down on Christmas morning after my children got their gifts, and someone else got credit; especially when I was a single mom & worked hard for the gifts.
The clincher for me on this exploration of the history was finding out that in most of the world the name “Old Nick” as he is sometimes called means devil or Satan. And in German the name “Kris Kringle” means Christ Child. There is only 1 Jesus and he doesn’t live in the N. Pole or ride on a sleigh one time a year. Amy packed up all our Santas in boxes and they are in the garage.
h [1 Cor. 14:20; 1 Pet. 2:2]
i Matt. 18:3, 4; 19:14; Luke 18:17
j Luke 13:28
The New King James Version. Nashville : Thomas Nelson, 1982, S. Mk 10:14-16
i [1 Cor. 12:7, 11]
j Ps. 68:18; [Col. 2:15]
k Luke 23:43; John 3:13; 20:17; [1 Pet. 3:19, 20]
4 NU omits first
l Acts 1:9
m [Acts 2:33; Eph. 1:23]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Eph 4:7-10
l 2 Chr. 16:9; Ps. 33:13–15; 90:8
m Job 26:6; Prov. 15:11
The New King James Version. Nashville : Thomas Nelson, 1982, S. Heb 4:12-13
1 Or adorned
a [Rev. 19:13, 15]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Is 63:1-2
g Dan. 7:9
The New King James Version. Nashville : Thomas Nelson, 1982, S. Re 1:14
Thursday, October 27, 2011
Stickin it to the man
These are my top ten ways of rebelling in no particular order.
10. I leave the lights on in my office when I go to a meeting.
9. I charge my cell phone with the man's power.
8. After drying my hands, I pull one more paper towel and throw it away unused.
7. 2 squirts of hand sanitizer.
6. If the man is buying lunch, I will have some pecan pie.
5. All my plastic bottles and aluminum cans are in the trash can.
4. No more stairs, it's all a luxurious elevator ride for me.
3. If you are 30 minutes late in the morning, it just balances out to leave 30 early.
2. I repair a chainsaw in my office for 1 hour after lunch.
1. I make silly top 10 lists for your enjoyment.
How do you stick it to the man?
10. I leave the lights on in my office when I go to a meeting.
9. I charge my cell phone with the man's power.
8. After drying my hands, I pull one more paper towel and throw it away unused.
7. 2 squirts of hand sanitizer.
6. If the man is buying lunch, I will have some pecan pie.
5. All my plastic bottles and aluminum cans are in the trash can.
4. No more stairs, it's all a luxurious elevator ride for me.
3. If you are 30 minutes late in the morning, it just balances out to leave 30 early.
2. I repair a chainsaw in my office for 1 hour after lunch.
1. I make silly top 10 lists for your enjoyment.
How do you stick it to the man?
Saturday, October 15, 2011
Back from Disney
Life is coming back to normal. We spent a week at the Magic Kingdom, Epcot, and Hollywood Disney. It was the wine and food festival at Epcot. One of our favorite family events is to sample foods from around the world. This years favorite was South Korea. Kimchi and beef was awsome. Last time it was beef and sweet potatoes from South Africa. A very close second again this year. They give you small portions for three to five dollars. We split them all and each had a bite. The Brazil and Argentina beef were also superb.
The Magic Kingdom was TOO crowded. I have never been there with that many people. Very uncomfortable for an introvert.
The Disney Hollywood was very fun. I enjoyed it more than the others I think. It was more shows and stunts. They have an Indiana Jones stunt show and a driving stunt show that are both excellent.
Staying on location was a lot of fun. We stayed in our RV at Fort Wilderness. The busses and boats take you anywhere you want to go. After you get used to the routes, then it is smooth sailing. It sure beats paying for parking and trying to remember where you parked.
The Magic Kingdom was TOO crowded. I have never been there with that many people. Very uncomfortable for an introvert.
The Disney Hollywood was very fun. I enjoyed it more than the others I think. It was more shows and stunts. They have an Indiana Jones stunt show and a driving stunt show that are both excellent.
Staying on location was a lot of fun. We stayed in our RV at Fort Wilderness. The busses and boats take you anywhere you want to go. After you get used to the routes, then it is smooth sailing. It sure beats paying for parking and trying to remember where you parked.
Thursday, May 19, 2011
Sinners in the hands of an Angry God
This is the end of the famous sermon by Jonathan Edwards. It is powerful.
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
And consider here more particularly,
1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Proverbs 20:2: "The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul." The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5: "And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him."
2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18: "According to their deeds, accordingly he will repay fury to his adversaries." So Isaiah 66:15: "For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire." And in many other places. So, Revelation 19:15, where we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful must that be! Who can utter or conceive what such expressions carry in them! But it is also "the fierceness and wrath of Almighty God." As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!
Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezekiel 8:18: "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them." Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only "laugh and mock" (Proverbs 1:25, 26 & etc.).
How awful are those words in Isaiah 63:3, which are the words of the great God: "I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment." It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, vis. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you, in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.
3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshech, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Romans 9:22: "What if God, willing to show his wrath, and to make his power known, endure with much long-suffering the vessels of wrath fitted to destruction?" And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isaiah 33:12-14: "And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites."
Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isaiah 66:23, 24: "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh."
4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For "who knows the power of God's anger?" How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before to-morrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day's opportunity such as you now enjoy! And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ? Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generally persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God's mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God.-And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings? And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now harken to the loud calls of God's word and providence. This acceptable year of the Lord, a day of such great favours to some, will doubtless be a day of as remarkable vengeance to others. Men's hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great outpouring of the Spirit upon the Jews in the apostles' days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God's Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.
Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation: Let every one fly out of Sodom: "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
And consider here more particularly,
1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Proverbs 20:2: "The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul." The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5: "And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him."
2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18: "According to their deeds, accordingly he will repay fury to his adversaries." So Isaiah 66:15: "For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire." And in many other places. So, Revelation 19:15, where we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful must that be! Who can utter or conceive what such expressions carry in them! But it is also "the fierceness and wrath of Almighty God." As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!
Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezekiel 8:18: "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them." Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only "laugh and mock" (Proverbs 1:25, 26 & etc.).
How awful are those words in Isaiah 63:3, which are the words of the great God: "I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment." It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, vis. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you, in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.
3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshech, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Romans 9:22: "What if God, willing to show his wrath, and to make his power known, endure with much long-suffering the vessels of wrath fitted to destruction?" And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isaiah 33:12-14: "And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites."
Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isaiah 66:23, 24: "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh."
4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For "who knows the power of God's anger?" How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before to-morrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day's opportunity such as you now enjoy! And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ? Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generally persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God's mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God.-And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings? And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now harken to the loud calls of God's word and providence. This acceptable year of the Lord, a day of such great favours to some, will doubtless be a day of as remarkable vengeance to others. Men's hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great outpouring of the Spirit upon the Jews in the apostles' days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God's Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.
Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation: Let every one fly out of Sodom: "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."
Wednesday, March 30, 2011
KILL THE SNAKE
If only Adam or Eve had screamed these 3 words, how different one could only wonder. Kill the snake! When temptation sneaks up on you, kill the snake!
A snake made the unfortunate mistake of swimming when Donna was cleaning the pool. I was in the middle of painting and I knew Donna, Katie, and Amy could handle the task. I was available if it got out of hand. But it didn't. Katie bravely scooped up the snake out of the pool. Donna was right there with her pointing it out. The three of them had murder on their mind.
I suggested they feed the snake to the chickens. Now that was a sight. Amy pulled back the netting and Katie thru the snake in. Nobody ever taught our chickens how to share. One would get it and run 3 laps around the pen and try to tear it to eat it, and another would pull it out of her beak. This went on for 10 minutes until one decided she could eat it in one gulp. Almost enough to make you say, "poor snake."
Almost.
The moral of the story is kill the snake! Don't let a liar push you to sin. Do not be deceived, the devil is like a roaring lion seeking who he could devour. Resist him and he will flee from you. Jesus is God! of the devil too. Jesus is the winner. Love Him with all your heart.
4 “Hear, O Israel: The Lord our God, the Lord is one!
5 You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
6 “And these words which I command you today shall be in your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.
The New King James Version. Nashville : Thomas Nelson, 1982, S. Dt 6:4-9
AND KILL THE SNAKE!
A snake made the unfortunate mistake of swimming when Donna was cleaning the pool. I was in the middle of painting and I knew Donna, Katie, and Amy could handle the task. I was available if it got out of hand. But it didn't. Katie bravely scooped up the snake out of the pool. Donna was right there with her pointing it out. The three of them had murder on their mind.
I suggested they feed the snake to the chickens. Now that was a sight. Amy pulled back the netting and Katie thru the snake in. Nobody ever taught our chickens how to share. One would get it and run 3 laps around the pen and try to tear it to eat it, and another would pull it out of her beak. This went on for 10 minutes until one decided she could eat it in one gulp. Almost enough to make you say, "poor snake."
Almost.
The moral of the story is kill the snake! Don't let a liar push you to sin. Do not be deceived, the devil is like a roaring lion seeking who he could devour. Resist him and he will flee from you. Jesus is God! of the devil too. Jesus is the winner. Love Him with all your heart.
4 “Hear, O Israel: The Lord our God, the Lord is one!
5 You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
6 “And these words which I command you today shall be in your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.
The New King James Version. Nashville : Thomas Nelson, 1982, S. Dt 6:4-9
AND KILL THE SNAKE!
Wednesday, February 2, 2011
The Fifty Fruits of Pride by Brent Detwiler
THE FIFTY FRUITS OF PRIDE
BY BRENT DETWILER
Five Things to Know About Pride & Humility
1. Pride Is the Root of All Evil (Genesis 3:5; 1 Timothy 3:6; 1 John 2:15-17)
2. God Hates Pride (Proverbs 8:13; 16:5; Isaiah 23:9; Daniel 4:29-37; James 4:6; 1 Peter 5:5)
3. God Loves Humility (Proverbs 11:2, 15:33, 18:12, 29:23; Isaiah 57:15, 66:2; Micah 6:8; Luke 14:11; 1 Peter 5:6)
4. What Pride Is Not
a. Acknowledging and appreciating the gifts and abilities God has given you.
b. The presence of godly desire, ambition and purposeful direction in your life (1 Timothy 3:1)
c. Acknowledging the work of God within you.
d. The pursuit of excellence.
e. Defending and proclaiming the truth of Scripture.
5. Pride Is Deceptive (John 8:31-36; Jeremiah 49:16; Proverbs 16:2, 21:2)
The Fifty Fruits of Pride
1. Want to be Well Known or Important (Isaiah 14:13-15; James 3:13-16; Romans 12:6)
“I am selfishly ambitious. I really want to get ahead and make a name for myself. I want to be someone important in life. I like having a position or title. I far prefer leading to following.”
2. Sinfully Competitive
“I am overly competitive. I always want to win or come out on top and it bothers me when I don't.”
3. Want to Impress People (Luke 10:38-42)
“I want people to be impressed with me. I like to make my accomplishments known.”
a. Clothes or jewelry you wear.
b. Vehicle you drive.
c. Furniture you own.
d. House you live in.
e. Place you live.
f. Company you work for.
g. Amount of money you earn.
h. Food you eat.
i. How spiritual you are.
j. What you look like (physical appearance).
k. What you have accomplished.
l. What you know.
m. Where you went to school.
n. Who you know.
o. What your background is.
4. Draw Attention to Myself (Proverbs 27:2)
“I like to be the center of attention and will say or do things to draw attention to myself.”
5. Like to Talk About Myself
“I like to talk, especially about myself or persons or things I am involved with. I want people to know what I am doing or thinking. I would rather speak than listen. I have a hard time being succinct.”
6. Deceitful and Pretentious (Psalm 24:3-4, 26:2-4; Jeremiah 48:10; Proverbs 26:20-26)
“I tend to be deceptive about myself. I find myself lying to preserve my reputation. I find myself hiding the truth about myself, especially about sins, weaknesses, etc. I don't want people to know who I really am.”
7. Desire Recognition and Praise (John 5:41-44; Matthew 6:1, 23:5-7)
“I desire to receive recognition and credit for what I do. I like people to see what I do and let me know that they noticed. I feel hurt or offended when they don't. I am overly concerned about my reputation and hate being misunderstood.”
8. Not Fulfilled Serving Others (John 3:30)
“I am not very excited about seeing or making others successful. I tend to feel envious, jealous or critical towards those who are doing well or being honored.”
9. Self Sufficient (Matthew 4:4; John 15:5; Acts 17:25; 2 Corinthians 12:7-10)
“I tend to be self sufficient in the way I live my life. I don't live with a constant awareness that my every breath is dependent upon the will of God. I tend to think I have enough strength, ability and wisdom to live and manage my life. My practice of the spiritual disciplines is inconsistent and superficial. I don't like to ask others for help.”
10. Anxious (Psalm 4:8; Philippians 4:6-7; 1 Peter 5:6-7)
“I am often anxious about my life and the future. I tend not to trust God and rarely experience his abiding and transcendent peace in my soul. I have a hard time sleeping at night because of fearful thoughts and burdens I carry.”
11. Self Focused (Exodus 4:11; Job 10:8-11; Psalm 139:13-16; Isaiah 53:2; Jeremiah 1:5)
“I am overly self-conscious. I tend to replay in my mind how I did, what I said, and how I came across to others. I am very concerned about my appearance and what people think of me. I think about these things constantly.”
12. Fear Man (Proverbs 29:25)
“I fear man more than God. I am afraid of others and make decisions about what I will say or do based upon this fear. I am afraid to take a stand for things that are right. I am concerned with how people will react to me or perceive my actions or words. I don't often think about God's opinion in a matter and rarely think there could be consequences for disobeying him. I primarily seek the approval of man and not of God.”
13. Insecure
“I often feel insecure. I don't want to try new things or step out into uncomfortable situations because I'm afraid I'll fail or look foolish. I am easily embarrassed.”
14. Compare Myself
“I regularly compare myself to others. I am “performance oriented.” I feel that I have greater worth if I do well.”
15. Perfectionist
“I am self-critical. I tend to be a perfectionist. I can't stand for little things to be wrong because they reflect poorly on me. I have a hard time putting my mistakes behind me.”
16. Self Serving (Philippians 2:19-22)
“I am self-serving. When asked to do something, I find myself asking, „How will doing this help me?‟ or „Will I be inconvenienced?‟ I am not focused on the needs and interests of others.”
17. Feel Better or Superior
“I feel special or superior because of what I have or do.”
18. Think Highly of Myself (Romans 12:3, 16; James 2:1-4)
“I think highly of myself. In relation to others I typically see myself as more mature and more gifted. In most situations, I have more to offer than others even though I may not say so. I don't consider myself average or ordinary.”
19. Credit Myself (1 Corinthians 4:6-7; 15:10)
“I tend to give myself credit for who I am and what I accomplish. I only occasionally think about or recognize that all that I am or have comes from God. I don’t consciously transfer all glory to God for any good I have or any good I do.”
20. Self Righteous (Luke 18:9-14)
“I tend to be self-righteous. I can think that I really have something to offer God. I would never say so, but I think God did well to save me. I seldom think about or recognize my total depravity and helplessness apart from God. I regularly focus on the sins of others. I don’t credit God for any degree of holiness in my life.”
21. Feel Deserving
“I feel deserving. I think I deserve what I have. In fact, I think I ought to have more considering how well I have lived or in light of all I have done.”
22. Ungrateful (Luke 17:11-19; Ephesians 5:19-20; 1 Thessalonians 5:16-18; Colossians 3:15-17; Philippians 2:14)
“I often feel ungrateful. Instead of thanking other people, I tend to complain about them. I grumble about what I don’t have or my lot in life. I am not amazed by grace on a regular basis and lack joy in my life.”
23. Captive to Self Pity
“I find myself wallowing in self-pity. I am consumed with how I am treated by God and others. I tend to feel mistreated and hate being misunderstood. I seldom recognize or sympathize with what’s going on with others around me because I feel that I have it worse than they do.”
24. Jealous and Envious (James 3:13-16)
“I can be jealous or envious of others abilities, possessions, positions, accomplishments or friends. I want to be what others are or want to have what others have. I think I deserve or should have the good things other people do. I find it hard to rejoice when others are blessed by God.”
25. Unkind and Harsh (Ezekiel 16:49; Psalm 17:10; Proverbs 24:17-18; Luke 10:25-37)
“I am pretty insensitive to others. I feel some people just aren’t worth caring about. I have a hard time showing compassion or extending mercy to others. Some people aren’t worth my time and attention.”
26. Love to Reveal My Mind (Proverbs 18:2)
“I like to reveal my own mind. I have an answer for practically every situation and an opinion on every subject. I feel compelled to balance everyone else out and let them know my thoughts.”
27. Know It All (1 Corinthians 8:1)
“I have a know-it-all attitude. I am impressed by my own knowledge and understanding of things. I feel like there isn’t much I can learn from other people, especially those less mature than me.”
28. Like People to Know I Know
“I feel compelled to stop people when they start to share something with me I already know.”
29. Hard to Admit I Don’t Know
“I find it hard to admit it when I don’t know something. When someone asks me something I don’t know, I will make up an answer rather than admit I don't know.”
30. Don’t Listen to Ordinary People
“I have a hard time listening to ordinary people. I listen better to those I respect or people I am wanting to leave with a good impression. I don’t honestly listen when someone else is speaking because I am usually planning what I am going to say next.”
31. Interruptive
“I interrupt people regularly. I don’t let people finish what they are saying.”
32. Don’t Get Much Out of Teaching
“I don’t get much out of the teaching. I tend to evaluate the speaker rather than my own life. I grumble about hearing something a second time.”
33. Thinking of Others During Teaching
“I listen to teaching with other people in mind. I constantly think of those folks who need to hear and apply this teaching and wish they were here.”
34. Not Teachable (Proverbs 12:1)
“I’m not very open to input. I don’t pursue correction for my life. I tend to be unteachable and slow to repent when corrected. I don’t really see correction as a positive thing. I am offended when people probe the motivations of my heart or seek to adjust me.”
35. Don’t Admit Wrong Doing (Proverbs 28:13; James 5:16)
“I have a hard time admitting that I am wrong. I find myself covering up or excusing my sins. It is hard for me to confess my sins to others or to ask for forgiveness.”
36. Do Not Welcome Correction (Proverbs 15:12)
“I view correction as an intrusion into my privacy rather than an instrument of God for my welfare. I can’t identify anyone who would feel welcome to correct me.”
37. Resent People Who Correct Me (Proverbs 9:7-9)
“I resent people who attempt to correct me. I don’t respond with gratefulness and sincere appreciation for their input. Instead I am tempted to accuse them and dwell on their faults. I get bitter and withdraw.”
38. Contentious and Argumentative (James 1:19-20)
“When corrected, I become contentious and argumentative. I don’t take people’s observations seriously. I minimize and make excuses or give explanations.”
39. Get Angry or Offended With Others (1 Corinthians 6:7)
“I am easily angered and offended. I don’t like being crossed or disagreed with. I find myself thinking, “I can’t believe they did that to me.” I often feel wronged. I hate to be misunderstood by others especially those I respect and desire to think highly of me.”
40. Constantly in Conflicts (Proverbs 13:10)
“I have “personality conflicts” with others. I have a hard time getting along with certain kinds of people. People regularly tell me they struggle with me.”
41. Have Little Esteem or Respect for Others (Numbers 16:1-3)
“I lack respect for other people. I don’t think very highly of most people. I have a hard time encouraging and honoring others unless they really do something great.”
42. Do Violence with My Mouth (Psalm 101:5; Romans 3:13-14; 3 John 1:9-10)
“I am a slanderer. I find myself either giving or receiving evil reports about others. I am not concerned about the effect of slander on me because of my maturity level. I think I can handle it. I only share with others the things I think they really need to know. I don’t tell all. Anyway, the things I say or hear about people are usually true.”
43. Sow Discord (Proverbs 28:25)
“I am divisive. My actions and attitudes separate people rather than unite people. My words frequently undermined the confidence and trust people have in one another. I also tend to resist or resent authority. I don’t like other people to give me orders or directions.”
44. Demean or Belittle Others
“With a motivation to put people in their place or look good myself, I like to demean or put others down. They need my adjustment. This includes leaders. Other people need to be humble and have a “sober” assessment of themselves.”
45. Critical
“I tend to be critical of others. I find myself feeling or talking negatively about people. I subtly feel better about myself when I see how bad someone else is. I find it far easier to evaluate than to encourage someone else.”
46. Self Willed and Stubborn
“I am self-willed and stubborn. I have a hard time cooperating with others. I really prefer my own way and often insist on getting it.”
47. Independent (Proverbs 18:1; Luke 1:51-52)
“I am independent and uncommitted. I don’t really see why I need other people. I can easily separate myself from others. I don’t get much out of the small group meetings.”
48. Unaccountable (Acts 2:42; Hebrews 10:25)
“I am unaccountable. I don’t ask others to hold me responsible to follow through on my commitments. I don’t really need accountability for my words and actions.”
49. Unsubmissive (Hebrews 13:17; 1 Peter 5:5)
“I am unsubmissive. I don’t like being under the authority of another person. I don’t see submission as a good and necessary provision from God for my life. I have a hard time supporting and serving those over me. I don’t “look up” to people and I like to be in charge. Other people may need leaders but I don’t. It is important that my voice is always heard.”
50. Feel Mature
“I really appreciate somebody taking the time to put this paper together. It will really be a big help to my friends and family. However, I don’t really need this because I think I'm pretty humble already.”
How to Deal with Pride in Your Life
1. Ask God to illuminate your heart so you can begin to see the fruits of pride in your life. Ask friends to point out the fruits of pride in your life realizing your heart is exceedingly deceitful. Be self-suspicious.
2. Ask God to convict you point by point (Psalm 139:23-24) and trust that he will. You don't want or need general condemnation, only specific, godly conviction.
3. Confess your pride to God point by point and ask for his forgiveness. Just as importantly, ask him to cleanse you of all unrighteousness (1 John 1:9).
4. Don't ask God to humble you – the Scripture says to humble yourself (1 Peter 5:6). Humility isn’t an emotion; it’s a decision of the will to think and act differently.
5. Confess your sins of pride to those you have affected and to your friends. They can help to hold you accountable and bring the on-going encouragement and correction you will need.
6. Ask God to give you a holy hatred for pride and its fruits in your life. Be continually on the alert. Don't allow pride to grow in your heart.
7. Ask God to give you a love for anonymity. Encourage and serve others each and every day. Associate with the lowly.
8. Think much about God and little about yourself. Regularly study the goodness and greatness of God.
9. Live to promote the reputation of God and not your own. Be impressed with God – don’t be impressed with yourself. Find your satisfaction in him and not in your vain accomplishments.
10. Remember your war against pride is life-long. It is not a battle won in a day. But as you faithfully put pride to death and put on humility, you will experience greater freedom and more importantly greater conformity to image and likeness of Christ. In so doing, God will be glorified in your life!
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