It has been a good 2011 for the family and we are anticipating a great 2012. The highlight was Katie's wedding. We welcomed Bryant into the family and now they are expecting our first grand baby in early July 2012. I named her Olive, but I don't have any idea or preference on who will arrive, our grandson or granddaughter. We keep teasing Katie and urge her to have both at one time. How thrilling would that be?
Rob and Sarah decided on a December wedding in 2012. Plans are well under way for a fun filled weekend in New Orleans. And now it is less than a year away. I wonder, do you have a -1 year anniversary? I would have if I had ever been patient enough to wait that long to get married. Not this kid.
Our Missions work for 2011 was a hard trip to Haiti. I had an allergic reaction to the pillow and sheets and my head swelled up like a melon. The Lord gave Pastor Jeff and Pastor Jason insight to my plight and my ailment began going away after I removed the pillow. The week was very hard for me because of the walking and the hills. Our gracious Lord provided a truck for me for many of the planned walks. My goal for the trip was to be used by God to do good work for needy people in Haiti. Only through His provision was I able to reach that goal. He meets us at the end of our ability, and then He begins to work and get things accomplished.
Our Mission for 2012 occurs in a few weeks in late January. Donna, Will, and I will be traveling to Honduras. Will is going to serve as a VBS worker. Donna and I will be cooking and shopping for the team. I think the walking will be about the same as Haiti, but there are no hills in El Progresso where we will be staying. I also much prefer to have my partner and my children with me when we go on mission trips.
I enjoy the last day of work for a year. Usually, I plan on being very busy because I have a due date for work that requires a quick turn-around in late December. Unfortunately, I must rely on others to provide the work and for the last several turns, it hasn't been available. So I end the year with a clean desk, a fresh new calendar, plans formulating in my mind for what lies ahead.
God's word advises us to count our days. I know we don't know when we will leave this life, but "on average" you can figure out how many days you have until you turn 72 or 82 or 102. Count those days. Remember that none of them are promised to you.
Our prayers for the new year is that God keeps divorce out of our family for 200 years. Our Olive arrives healthy, safely, and easily. Our family continues to grow with weddings and births. And God will continue to greatly bless our family. Praise God from whom all blessings flow!
Thursday, December 29, 2011
Wednesday, December 14, 2011
Retirement Promises
Don't believe the promises of politicians or bosses. Even if they put it in writing, it does not carry any significance in our days. People will lie to you and sell you on future promises. I think most of them believed the promises. I know that when I interviewed prospective state employees, I told them what the retirement system was and what they could expect in 25 years. I meant it, because it was what I was told the contract was. I don't know how people can go in now and change a promise made 22 years ago for what is going to happen in 25 years.
Therefore, my advise to you is to not believe everything you hear. When you want to retire, make sure you have the money in your control. Don't depend on politicians. Don't depend on bankers or stock brokers. They will steal your money just as quickly. Get you income secured by durable assets such as land and royalty rights to ongoing money making ventures. Spread your investments around 7 or 8 times so no one person will steal all your money.
Be smart. Lay up treasures for yourself in Heaven where moth and rust do not corrupt. Trust in the Lord all your days. Seek to walk humbly with Him, love justice and do mercy. Don't believe it when they tell you your pension will be there.
Therefore, my advise to you is to not believe everything you hear. When you want to retire, make sure you have the money in your control. Don't depend on politicians. Don't depend on bankers or stock brokers. They will steal your money just as quickly. Get you income secured by durable assets such as land and royalty rights to ongoing money making ventures. Spread your investments around 7 or 8 times so no one person will steal all your money.
Be smart. Lay up treasures for yourself in Heaven where moth and rust do not corrupt. Trust in the Lord all your days. Seek to walk humbly with Him, love justice and do mercy. Don't believe it when they tell you your pension will be there.
Monday, November 28, 2011
No Virginia, there is not a Santa Claus - Repost
This is a repeat post from last year.
There is no easy way to start this that will keep you from shaking your head and rolling your eyes, so to be blunt, we have removed Santa Claus from our home.
Ok, now that your eyes have finished the ring around the room and refocused, please give me a few minutes to tell you why we came to this decision for our home. Anything that tries to take the place of Jesus is an idol. Many of the attributes of SC were stolen from Jesus. Satan is the father of all lies. To tell the story of SC, we lie to our children until they are old enough to know the truth. That is way too blunt, and it does not take into account the fantasy life and imagination we want our young ones to grow up with. I do think we can say, “This is a true story of the birth of Jesus”, or “This is a story about Narnia that isn’t true, but it is fun to imagine.” As an aside, I think a story about witches {HP} or vampires {twilight} is both untrue and un-Godly.
My first time to “play” Santa was the Christmas of 1986. My boys were 3 days old and in intensive care. I wasn’t prepared. How I wish I had known then how to celebrate Jesus’ birth in scripture and in truth. As parents, we want to replicate the magic and wonder that we remember from those days when we could hardly sleep all night, wondering what kind of toys and gifts we were going to get. Can we change now and put SC away, put the Glory on Jesus, give Him thanks for all that He has blessed us with, and love our family members; showering them with CDs, gift cards, and crafty creations?
Here are some Biblical attributes of Jesus. He bids children to come to Him.
Jesus said, “Let the little children come to Me, and do not forbid them; for hof such is the kingdom of God. 15 Assuredly, I say to you, iwhoever does not receive the kingdom of God as a little child will jby no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus gives us spiritual gifts.
7 But ito each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:
j“When He ascended on high,
He led captivity captive,
And gave gifts to men.”
9 k(Now this, “He ascended”—what does it mean but that He also 4first descended into the lower parts of the earth? 10 He who descended is also the One lwho ascended far above all the heavens, mthat He might fill all things.)
Jesus is omniscient, He knows everything. He also calls naughty what it is, sin.
13 lAnd there is no creature hidden from His sight, but all things are mnaked and open to the eyes of Him to whom we must give account.
Jesus’ garments are red.
Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is 1glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why ais Your apparel red,
And Your garments like one who treads in the winepress?
Jesus has white hair.
14 His head and hair were white like wool, as white as snow,
Santa wears a red suit, white hair, keeps a list of naughty and nice, brings us gifts, gathers children, and sits on a throne. He is an imposter trying to steal the Glory that belongs to Jesus. He steals the gratitude of children that should be given to Jesus and parents for the gifts on Christmas morning. It hurts to not get the deserved thanks when you give gifts. SC is based on a lie, a myth. He is called the jolly old elf. From the 1828 Webster’s dictionary, an elf is a spirit, the night-mar; a ghost, hag or witch. Santa was not a word in 1828.
Note from Donna: Greg and I both celebrated Santa when we were children and with each of our 7 children. I never felt lied to or betrayed by my parents when I found out “the truth” about Santa, the Easter Bunny, or the Tooth Fairy. I knew what the holiday was celebrated for ~ the fantasy was added on.
After having children, when friends would tell me they “didn’t do Santa” they never could tell me why ~ just they didn’t like it ~ which to me was a cop out explanation. My friend, Kathryn, told me the Lord had blessed them. And they wanted their children to know they were passing on the blessings to them and didn’t want someone imaginary taking the credit for it. Now that is a reasonable explanation. I do remember feeling let-down on Christmas morning after my children got their gifts, and someone else got credit; especially when I was a single mom & worked hard for the gifts.
The clincher for me on this exploration of the history was finding out that in most of the world the name “Old Nick” as he is sometimes called means devil or Satan. And in German the name “Kris Kringle” means Christ Child. There is only 1 Jesus and he doesn’t live in the N. Pole or ride on a sleigh one time a year. Amy packed up all our Santas in boxes and they are in the garage.
h [1 Cor. 14:20; 1 Pet. 2:2]
i Matt. 18:3, 4; 19:14; Luke 18:17
j Luke 13:28
The New King James Version. Nashville : Thomas Nelson, 1982, S. Mk 10:14-16
i [1 Cor. 12:7, 11]
j Ps. 68:18; [Col. 2:15]
k Luke 23:43; John 3:13; 20:17; [1 Pet. 3:19, 20]
4 NU omits first
l Acts 1:9
m [Acts 2:33; Eph. 1:23]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Eph 4:7-10
l 2 Chr. 16:9; Ps. 33:13–15; 90:8
m Job 26:6; Prov. 15:11
The New King James Version. Nashville : Thomas Nelson, 1982, S. Heb 4:12-13
1 Or adorned
a [Rev. 19:13, 15]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Is 63:1-2
g Dan. 7:9
The New King James Version. Nashville : Thomas Nelson, 1982, S. Re 1:14
There is no easy way to start this that will keep you from shaking your head and rolling your eyes, so to be blunt, we have removed Santa Claus from our home.
Ok, now that your eyes have finished the ring around the room and refocused, please give me a few minutes to tell you why we came to this decision for our home. Anything that tries to take the place of Jesus is an idol. Many of the attributes of SC were stolen from Jesus. Satan is the father of all lies. To tell the story of SC, we lie to our children until they are old enough to know the truth. That is way too blunt, and it does not take into account the fantasy life and imagination we want our young ones to grow up with. I do think we can say, “This is a true story of the birth of Jesus”, or “This is a story about Narnia that isn’t true, but it is fun to imagine.” As an aside, I think a story about witches {HP} or vampires {twilight} is both untrue and un-Godly.
My first time to “play” Santa was the Christmas of 1986. My boys were 3 days old and in intensive care. I wasn’t prepared. How I wish I had known then how to celebrate Jesus’ birth in scripture and in truth. As parents, we want to replicate the magic and wonder that we remember from those days when we could hardly sleep all night, wondering what kind of toys and gifts we were going to get. Can we change now and put SC away, put the Glory on Jesus, give Him thanks for all that He has blessed us with, and love our family members; showering them with CDs, gift cards, and crafty creations?
Here are some Biblical attributes of Jesus. He bids children to come to Him.
Jesus said, “Let the little children come to Me, and do not forbid them; for hof such is the kingdom of God. 15 Assuredly, I say to you, iwhoever does not receive the kingdom of God as a little child will jby no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus gives us spiritual gifts.
7 But ito each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:
j“When He ascended on high,
He led captivity captive,
And gave gifts to men.”
9 k(Now this, “He ascended”—what does it mean but that He also 4first descended into the lower parts of the earth? 10 He who descended is also the One lwho ascended far above all the heavens, mthat He might fill all things.)
Jesus is omniscient, He knows everything. He also calls naughty what it is, sin.
13 lAnd there is no creature hidden from His sight, but all things are mnaked and open to the eyes of Him to whom we must give account.
Jesus’ garments are red.
Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is 1glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why ais Your apparel red,
And Your garments like one who treads in the winepress?
Jesus has white hair.
14 His head and hair were white like wool, as white as snow,
Santa wears a red suit, white hair, keeps a list of naughty and nice, brings us gifts, gathers children, and sits on a throne. He is an imposter trying to steal the Glory that belongs to Jesus. He steals the gratitude of children that should be given to Jesus and parents for the gifts on Christmas morning. It hurts to not get the deserved thanks when you give gifts. SC is based on a lie, a myth. He is called the jolly old elf. From the 1828 Webster’s dictionary, an elf is a spirit, the night-mar; a ghost, hag or witch. Santa was not a word in 1828.
Note from Donna: Greg and I both celebrated Santa when we were children and with each of our 7 children. I never felt lied to or betrayed by my parents when I found out “the truth” about Santa, the Easter Bunny, or the Tooth Fairy. I knew what the holiday was celebrated for ~ the fantasy was added on.
After having children, when friends would tell me they “didn’t do Santa” they never could tell me why ~ just they didn’t like it ~ which to me was a cop out explanation. My friend, Kathryn, told me the Lord had blessed them. And they wanted their children to know they were passing on the blessings to them and didn’t want someone imaginary taking the credit for it. Now that is a reasonable explanation. I do remember feeling let-down on Christmas morning after my children got their gifts, and someone else got credit; especially when I was a single mom & worked hard for the gifts.
The clincher for me on this exploration of the history was finding out that in most of the world the name “Old Nick” as he is sometimes called means devil or Satan. And in German the name “Kris Kringle” means Christ Child. There is only 1 Jesus and he doesn’t live in the N. Pole or ride on a sleigh one time a year. Amy packed up all our Santas in boxes and they are in the garage.
h [1 Cor. 14:20; 1 Pet. 2:2]
i Matt. 18:3, 4; 19:14; Luke 18:17
j Luke 13:28
The New King James Version. Nashville : Thomas Nelson, 1982, S. Mk 10:14-16
i [1 Cor. 12:7, 11]
j Ps. 68:18; [Col. 2:15]
k Luke 23:43; John 3:13; 20:17; [1 Pet. 3:19, 20]
4 NU omits first
l Acts 1:9
m [Acts 2:33; Eph. 1:23]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Eph 4:7-10
l 2 Chr. 16:9; Ps. 33:13–15; 90:8
m Job 26:6; Prov. 15:11
The New King James Version. Nashville : Thomas Nelson, 1982, S. Heb 4:12-13
1 Or adorned
a [Rev. 19:13, 15]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Is 63:1-2
g Dan. 7:9
The New King James Version. Nashville : Thomas Nelson, 1982, S. Re 1:14
Thursday, October 27, 2011
Stickin it to the man
These are my top ten ways of rebelling in no particular order.
10. I leave the lights on in my office when I go to a meeting.
9. I charge my cell phone with the man's power.
8. After drying my hands, I pull one more paper towel and throw it away unused.
7. 2 squirts of hand sanitizer.
6. If the man is buying lunch, I will have some pecan pie.
5. All my plastic bottles and aluminum cans are in the trash can.
4. No more stairs, it's all a luxurious elevator ride for me.
3. If you are 30 minutes late in the morning, it just balances out to leave 30 early.
2. I repair a chainsaw in my office for 1 hour after lunch.
1. I make silly top 10 lists for your enjoyment.
How do you stick it to the man?
10. I leave the lights on in my office when I go to a meeting.
9. I charge my cell phone with the man's power.
8. After drying my hands, I pull one more paper towel and throw it away unused.
7. 2 squirts of hand sanitizer.
6. If the man is buying lunch, I will have some pecan pie.
5. All my plastic bottles and aluminum cans are in the trash can.
4. No more stairs, it's all a luxurious elevator ride for me.
3. If you are 30 minutes late in the morning, it just balances out to leave 30 early.
2. I repair a chainsaw in my office for 1 hour after lunch.
1. I make silly top 10 lists for your enjoyment.
How do you stick it to the man?
Saturday, October 15, 2011
Back from Disney
Life is coming back to normal. We spent a week at the Magic Kingdom, Epcot, and Hollywood Disney. It was the wine and food festival at Epcot. One of our favorite family events is to sample foods from around the world. This years favorite was South Korea. Kimchi and beef was awsome. Last time it was beef and sweet potatoes from South Africa. A very close second again this year. They give you small portions for three to five dollars. We split them all and each had a bite. The Brazil and Argentina beef were also superb.
The Magic Kingdom was TOO crowded. I have never been there with that many people. Very uncomfortable for an introvert.
The Disney Hollywood was very fun. I enjoyed it more than the others I think. It was more shows and stunts. They have an Indiana Jones stunt show and a driving stunt show that are both excellent.
Staying on location was a lot of fun. We stayed in our RV at Fort Wilderness. The busses and boats take you anywhere you want to go. After you get used to the routes, then it is smooth sailing. It sure beats paying for parking and trying to remember where you parked.
The Magic Kingdom was TOO crowded. I have never been there with that many people. Very uncomfortable for an introvert.
The Disney Hollywood was very fun. I enjoyed it more than the others I think. It was more shows and stunts. They have an Indiana Jones stunt show and a driving stunt show that are both excellent.
Staying on location was a lot of fun. We stayed in our RV at Fort Wilderness. The busses and boats take you anywhere you want to go. After you get used to the routes, then it is smooth sailing. It sure beats paying for parking and trying to remember where you parked.
Thursday, May 19, 2011
Sinners in the hands of an Angry God
This is the end of the famous sermon by Jonathan Edwards. It is powerful.
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
And consider here more particularly,
1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Proverbs 20:2: "The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul." The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5: "And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him."
2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18: "According to their deeds, accordingly he will repay fury to his adversaries." So Isaiah 66:15: "For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire." And in many other places. So, Revelation 19:15, where we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful must that be! Who can utter or conceive what such expressions carry in them! But it is also "the fierceness and wrath of Almighty God." As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!
Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezekiel 8:18: "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them." Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only "laugh and mock" (Proverbs 1:25, 26 & etc.).
How awful are those words in Isaiah 63:3, which are the words of the great God: "I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment." It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, vis. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you, in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.
3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshech, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Romans 9:22: "What if God, willing to show his wrath, and to make his power known, endure with much long-suffering the vessels of wrath fitted to destruction?" And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isaiah 33:12-14: "And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites."
Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isaiah 66:23, 24: "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh."
4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For "who knows the power of God's anger?" How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before to-morrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day's opportunity such as you now enjoy! And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ? Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generally persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God's mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God.-And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings? And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now harken to the loud calls of God's word and providence. This acceptable year of the Lord, a day of such great favours to some, will doubtless be a day of as remarkable vengeance to others. Men's hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great outpouring of the Spirit upon the Jews in the apostles' days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God's Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.
Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation: Let every one fly out of Sodom: "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
And consider here more particularly,
1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Proverbs 20:2: "The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul." The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5: "And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him."
2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18: "According to their deeds, accordingly he will repay fury to his adversaries." So Isaiah 66:15: "For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire." And in many other places. So, Revelation 19:15, where we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful must that be! Who can utter or conceive what such expressions carry in them! But it is also "the fierceness and wrath of Almighty God." As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!
Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezekiel 8:18: "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them." Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only "laugh and mock" (Proverbs 1:25, 26 & etc.).
How awful are those words in Isaiah 63:3, which are the words of the great God: "I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment." It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, vis. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you, in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.
3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshech, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Romans 9:22: "What if God, willing to show his wrath, and to make his power known, endure with much long-suffering the vessels of wrath fitted to destruction?" And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isaiah 33:12-14: "And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites."
Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isaiah 66:23, 24: "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh."
4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For "who knows the power of God's anger?" How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before to-morrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day's opportunity such as you now enjoy! And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ? Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generally persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God's mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God.-And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings? And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now harken to the loud calls of God's word and providence. This acceptable year of the Lord, a day of such great favours to some, will doubtless be a day of as remarkable vengeance to others. Men's hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great outpouring of the Spirit upon the Jews in the apostles' days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God's Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.
Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation: Let every one fly out of Sodom: "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."
Wednesday, March 30, 2011
KILL THE SNAKE
If only Adam or Eve had screamed these 3 words, how different one could only wonder. Kill the snake! When temptation sneaks up on you, kill the snake!
A snake made the unfortunate mistake of swimming when Donna was cleaning the pool. I was in the middle of painting and I knew Donna, Katie, and Amy could handle the task. I was available if it got out of hand. But it didn't. Katie bravely scooped up the snake out of the pool. Donna was right there with her pointing it out. The three of them had murder on their mind.
I suggested they feed the snake to the chickens. Now that was a sight. Amy pulled back the netting and Katie thru the snake in. Nobody ever taught our chickens how to share. One would get it and run 3 laps around the pen and try to tear it to eat it, and another would pull it out of her beak. This went on for 10 minutes until one decided she could eat it in one gulp. Almost enough to make you say, "poor snake."
Almost.
The moral of the story is kill the snake! Don't let a liar push you to sin. Do not be deceived, the devil is like a roaring lion seeking who he could devour. Resist him and he will flee from you. Jesus is God! of the devil too. Jesus is the winner. Love Him with all your heart.
4 “Hear, O Israel: The Lord our God, the Lord is one!
5 You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
6 “And these words which I command you today shall be in your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.
The New King James Version. Nashville : Thomas Nelson, 1982, S. Dt 6:4-9
AND KILL THE SNAKE!
A snake made the unfortunate mistake of swimming when Donna was cleaning the pool. I was in the middle of painting and I knew Donna, Katie, and Amy could handle the task. I was available if it got out of hand. But it didn't. Katie bravely scooped up the snake out of the pool. Donna was right there with her pointing it out. The three of them had murder on their mind.
I suggested they feed the snake to the chickens. Now that was a sight. Amy pulled back the netting and Katie thru the snake in. Nobody ever taught our chickens how to share. One would get it and run 3 laps around the pen and try to tear it to eat it, and another would pull it out of her beak. This went on for 10 minutes until one decided she could eat it in one gulp. Almost enough to make you say, "poor snake."
Almost.
The moral of the story is kill the snake! Don't let a liar push you to sin. Do not be deceived, the devil is like a roaring lion seeking who he could devour. Resist him and he will flee from you. Jesus is God! of the devil too. Jesus is the winner. Love Him with all your heart.
4 “Hear, O Israel: The Lord our God, the Lord is one!
5 You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
6 “And these words which I command you today shall be in your heart.
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.
8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9 You shall write them on the doorposts of your house and on your gates.
The New King James Version. Nashville : Thomas Nelson, 1982, S. Dt 6:4-9
AND KILL THE SNAKE!
Wednesday, February 2, 2011
The Fifty Fruits of Pride by Brent Detwiler
THE FIFTY FRUITS OF PRIDE
BY BRENT DETWILER
Five Things to Know About Pride & Humility
1. Pride Is the Root of All Evil (Genesis 3:5; 1 Timothy 3:6; 1 John 2:15-17)
2. God Hates Pride (Proverbs 8:13; 16:5; Isaiah 23:9; Daniel 4:29-37; James 4:6; 1 Peter 5:5)
3. God Loves Humility (Proverbs 11:2, 15:33, 18:12, 29:23; Isaiah 57:15, 66:2; Micah 6:8; Luke 14:11; 1 Peter 5:6)
4. What Pride Is Not
a. Acknowledging and appreciating the gifts and abilities God has given you.
b. The presence of godly desire, ambition and purposeful direction in your life (1 Timothy 3:1)
c. Acknowledging the work of God within you.
d. The pursuit of excellence.
e. Defending and proclaiming the truth of Scripture.
5. Pride Is Deceptive (John 8:31-36; Jeremiah 49:16; Proverbs 16:2, 21:2)
The Fifty Fruits of Pride
1. Want to be Well Known or Important (Isaiah 14:13-15; James 3:13-16; Romans 12:6)
“I am selfishly ambitious. I really want to get ahead and make a name for myself. I want to be someone important in life. I like having a position or title. I far prefer leading to following.”
2. Sinfully Competitive
“I am overly competitive. I always want to win or come out on top and it bothers me when I don't.”
3. Want to Impress People (Luke 10:38-42)
“I want people to be impressed with me. I like to make my accomplishments known.”
a. Clothes or jewelry you wear.
b. Vehicle you drive.
c. Furniture you own.
d. House you live in.
e. Place you live.
f. Company you work for.
g. Amount of money you earn.
h. Food you eat.
i. How spiritual you are.
j. What you look like (physical appearance).
k. What you have accomplished.
l. What you know.
m. Where you went to school.
n. Who you know.
o. What your background is.
4. Draw Attention to Myself (Proverbs 27:2)
“I like to be the center of attention and will say or do things to draw attention to myself.”
5. Like to Talk About Myself
“I like to talk, especially about myself or persons or things I am involved with. I want people to know what I am doing or thinking. I would rather speak than listen. I have a hard time being succinct.”
6. Deceitful and Pretentious (Psalm 24:3-4, 26:2-4; Jeremiah 48:10; Proverbs 26:20-26)
“I tend to be deceptive about myself. I find myself lying to preserve my reputation. I find myself hiding the truth about myself, especially about sins, weaknesses, etc. I don't want people to know who I really am.”
7. Desire Recognition and Praise (John 5:41-44; Matthew 6:1, 23:5-7)
“I desire to receive recognition and credit for what I do. I like people to see what I do and let me know that they noticed. I feel hurt or offended when they don't. I am overly concerned about my reputation and hate being misunderstood.”
8. Not Fulfilled Serving Others (John 3:30)
“I am not very excited about seeing or making others successful. I tend to feel envious, jealous or critical towards those who are doing well or being honored.”
9. Self Sufficient (Matthew 4:4; John 15:5; Acts 17:25; 2 Corinthians 12:7-10)
“I tend to be self sufficient in the way I live my life. I don't live with a constant awareness that my every breath is dependent upon the will of God. I tend to think I have enough strength, ability and wisdom to live and manage my life. My practice of the spiritual disciplines is inconsistent and superficial. I don't like to ask others for help.”
10. Anxious (Psalm 4:8; Philippians 4:6-7; 1 Peter 5:6-7)
“I am often anxious about my life and the future. I tend not to trust God and rarely experience his abiding and transcendent peace in my soul. I have a hard time sleeping at night because of fearful thoughts and burdens I carry.”
11. Self Focused (Exodus 4:11; Job 10:8-11; Psalm 139:13-16; Isaiah 53:2; Jeremiah 1:5)
“I am overly self-conscious. I tend to replay in my mind how I did, what I said, and how I came across to others. I am very concerned about my appearance and what people think of me. I think about these things constantly.”
12. Fear Man (Proverbs 29:25)
“I fear man more than God. I am afraid of others and make decisions about what I will say or do based upon this fear. I am afraid to take a stand for things that are right. I am concerned with how people will react to me or perceive my actions or words. I don't often think about God's opinion in a matter and rarely think there could be consequences for disobeying him. I primarily seek the approval of man and not of God.”
13. Insecure
“I often feel insecure. I don't want to try new things or step out into uncomfortable situations because I'm afraid I'll fail or look foolish. I am easily embarrassed.”
14. Compare Myself
“I regularly compare myself to others. I am “performance oriented.” I feel that I have greater worth if I do well.”
15. Perfectionist
“I am self-critical. I tend to be a perfectionist. I can't stand for little things to be wrong because they reflect poorly on me. I have a hard time putting my mistakes behind me.”
16. Self Serving (Philippians 2:19-22)
“I am self-serving. When asked to do something, I find myself asking, „How will doing this help me?‟ or „Will I be inconvenienced?‟ I am not focused on the needs and interests of others.”
17. Feel Better or Superior
“I feel special or superior because of what I have or do.”
18. Think Highly of Myself (Romans 12:3, 16; James 2:1-4)
“I think highly of myself. In relation to others I typically see myself as more mature and more gifted. In most situations, I have more to offer than others even though I may not say so. I don't consider myself average or ordinary.”
19. Credit Myself (1 Corinthians 4:6-7; 15:10)
“I tend to give myself credit for who I am and what I accomplish. I only occasionally think about or recognize that all that I am or have comes from God. I don’t consciously transfer all glory to God for any good I have or any good I do.”
20. Self Righteous (Luke 18:9-14)
“I tend to be self-righteous. I can think that I really have something to offer God. I would never say so, but I think God did well to save me. I seldom think about or recognize my total depravity and helplessness apart from God. I regularly focus on the sins of others. I don’t credit God for any degree of holiness in my life.”
21. Feel Deserving
“I feel deserving. I think I deserve what I have. In fact, I think I ought to have more considering how well I have lived or in light of all I have done.”
22. Ungrateful (Luke 17:11-19; Ephesians 5:19-20; 1 Thessalonians 5:16-18; Colossians 3:15-17; Philippians 2:14)
“I often feel ungrateful. Instead of thanking other people, I tend to complain about them. I grumble about what I don’t have or my lot in life. I am not amazed by grace on a regular basis and lack joy in my life.”
23. Captive to Self Pity
“I find myself wallowing in self-pity. I am consumed with how I am treated by God and others. I tend to feel mistreated and hate being misunderstood. I seldom recognize or sympathize with what’s going on with others around me because I feel that I have it worse than they do.”
24. Jealous and Envious (James 3:13-16)
“I can be jealous or envious of others abilities, possessions, positions, accomplishments or friends. I want to be what others are or want to have what others have. I think I deserve or should have the good things other people do. I find it hard to rejoice when others are blessed by God.”
25. Unkind and Harsh (Ezekiel 16:49; Psalm 17:10; Proverbs 24:17-18; Luke 10:25-37)
“I am pretty insensitive to others. I feel some people just aren’t worth caring about. I have a hard time showing compassion or extending mercy to others. Some people aren’t worth my time and attention.”
26. Love to Reveal My Mind (Proverbs 18:2)
“I like to reveal my own mind. I have an answer for practically every situation and an opinion on every subject. I feel compelled to balance everyone else out and let them know my thoughts.”
27. Know It All (1 Corinthians 8:1)
“I have a know-it-all attitude. I am impressed by my own knowledge and understanding of things. I feel like there isn’t much I can learn from other people, especially those less mature than me.”
28. Like People to Know I Know
“I feel compelled to stop people when they start to share something with me I already know.”
29. Hard to Admit I Don’t Know
“I find it hard to admit it when I don’t know something. When someone asks me something I don’t know, I will make up an answer rather than admit I don't know.”
30. Don’t Listen to Ordinary People
“I have a hard time listening to ordinary people. I listen better to those I respect or people I am wanting to leave with a good impression. I don’t honestly listen when someone else is speaking because I am usually planning what I am going to say next.”
31. Interruptive
“I interrupt people regularly. I don’t let people finish what they are saying.”
32. Don’t Get Much Out of Teaching
“I don’t get much out of the teaching. I tend to evaluate the speaker rather than my own life. I grumble about hearing something a second time.”
33. Thinking of Others During Teaching
“I listen to teaching with other people in mind. I constantly think of those folks who need to hear and apply this teaching and wish they were here.”
34. Not Teachable (Proverbs 12:1)
“I’m not very open to input. I don’t pursue correction for my life. I tend to be unteachable and slow to repent when corrected. I don’t really see correction as a positive thing. I am offended when people probe the motivations of my heart or seek to adjust me.”
35. Don’t Admit Wrong Doing (Proverbs 28:13; James 5:16)
“I have a hard time admitting that I am wrong. I find myself covering up or excusing my sins. It is hard for me to confess my sins to others or to ask for forgiveness.”
36. Do Not Welcome Correction (Proverbs 15:12)
“I view correction as an intrusion into my privacy rather than an instrument of God for my welfare. I can’t identify anyone who would feel welcome to correct me.”
37. Resent People Who Correct Me (Proverbs 9:7-9)
“I resent people who attempt to correct me. I don’t respond with gratefulness and sincere appreciation for their input. Instead I am tempted to accuse them and dwell on their faults. I get bitter and withdraw.”
38. Contentious and Argumentative (James 1:19-20)
“When corrected, I become contentious and argumentative. I don’t take people’s observations seriously. I minimize and make excuses or give explanations.”
39. Get Angry or Offended With Others (1 Corinthians 6:7)
“I am easily angered and offended. I don’t like being crossed or disagreed with. I find myself thinking, “I can’t believe they did that to me.” I often feel wronged. I hate to be misunderstood by others especially those I respect and desire to think highly of me.”
40. Constantly in Conflicts (Proverbs 13:10)
“I have “personality conflicts” with others. I have a hard time getting along with certain kinds of people. People regularly tell me they struggle with me.”
41. Have Little Esteem or Respect for Others (Numbers 16:1-3)
“I lack respect for other people. I don’t think very highly of most people. I have a hard time encouraging and honoring others unless they really do something great.”
42. Do Violence with My Mouth (Psalm 101:5; Romans 3:13-14; 3 John 1:9-10)
“I am a slanderer. I find myself either giving or receiving evil reports about others. I am not concerned about the effect of slander on me because of my maturity level. I think I can handle it. I only share with others the things I think they really need to know. I don’t tell all. Anyway, the things I say or hear about people are usually true.”
43. Sow Discord (Proverbs 28:25)
“I am divisive. My actions and attitudes separate people rather than unite people. My words frequently undermined the confidence and trust people have in one another. I also tend to resist or resent authority. I don’t like other people to give me orders or directions.”
44. Demean or Belittle Others
“With a motivation to put people in their place or look good myself, I like to demean or put others down. They need my adjustment. This includes leaders. Other people need to be humble and have a “sober” assessment of themselves.”
45. Critical
“I tend to be critical of others. I find myself feeling or talking negatively about people. I subtly feel better about myself when I see how bad someone else is. I find it far easier to evaluate than to encourage someone else.”
46. Self Willed and Stubborn
“I am self-willed and stubborn. I have a hard time cooperating with others. I really prefer my own way and often insist on getting it.”
47. Independent (Proverbs 18:1; Luke 1:51-52)
“I am independent and uncommitted. I don’t really see why I need other people. I can easily separate myself from others. I don’t get much out of the small group meetings.”
48. Unaccountable (Acts 2:42; Hebrews 10:25)
“I am unaccountable. I don’t ask others to hold me responsible to follow through on my commitments. I don’t really need accountability for my words and actions.”
49. Unsubmissive (Hebrews 13:17; 1 Peter 5:5)
“I am unsubmissive. I don’t like being under the authority of another person. I don’t see submission as a good and necessary provision from God for my life. I have a hard time supporting and serving those over me. I don’t “look up” to people and I like to be in charge. Other people may need leaders but I don’t. It is important that my voice is always heard.”
50. Feel Mature
“I really appreciate somebody taking the time to put this paper together. It will really be a big help to my friends and family. However, I don’t really need this because I think I'm pretty humble already.”
How to Deal with Pride in Your Life
1. Ask God to illuminate your heart so you can begin to see the fruits of pride in your life. Ask friends to point out the fruits of pride in your life realizing your heart is exceedingly deceitful. Be self-suspicious.
2. Ask God to convict you point by point (Psalm 139:23-24) and trust that he will. You don't want or need general condemnation, only specific, godly conviction.
3. Confess your pride to God point by point and ask for his forgiveness. Just as importantly, ask him to cleanse you of all unrighteousness (1 John 1:9).
4. Don't ask God to humble you – the Scripture says to humble yourself (1 Peter 5:6). Humility isn’t an emotion; it’s a decision of the will to think and act differently.
5. Confess your sins of pride to those you have affected and to your friends. They can help to hold you accountable and bring the on-going encouragement and correction you will need.
6. Ask God to give you a holy hatred for pride and its fruits in your life. Be continually on the alert. Don't allow pride to grow in your heart.
7. Ask God to give you a love for anonymity. Encourage and serve others each and every day. Associate with the lowly.
8. Think much about God and little about yourself. Regularly study the goodness and greatness of God.
9. Live to promote the reputation of God and not your own. Be impressed with God – don’t be impressed with yourself. Find your satisfaction in him and not in your vain accomplishments.
10. Remember your war against pride is life-long. It is not a battle won in a day. But as you faithfully put pride to death and put on humility, you will experience greater freedom and more importantly greater conformity to image and likeness of Christ. In so doing, God will be glorified in your life!
Wednesday, December 15, 2010
No Virginia, There isn't a Santa Claus
This is a repeat post from last year.
There is no easy way to start this that will keep you from shaking your head and rolling your eyes, so to be blunt, we have removed Santa Claus from our home.
Ok, now that your eyes have finished the ring around the room and refocused, please give me a few minutes to tell you why we came to this decision for our home. Anything that tries to take the place of Jesus is an idol. Many of the attributes of SC were stolen from Jesus. Satan is the father of all lies. To tell the story of SC, we lie to our children until they are old enough to know the truth. That is way too blunt, and it does not take into account the fantasy life and imagination we want our young ones to grow up with. I do think we can say, “This is a true story of the birth of Jesus”, or “This is a story about Narnia that isn’t true, but it is fun to imagine.” As an aside, I think a story about witches {HP} or vampires {twilight} is both untrue and un-Godly.
My first time to “play” Santa was the Christmas of 1986. My boys were 3 days old and in intensive care. I wasn’t prepared. How I wish I had known then how to celebrate Jesus’ birth in scripture and in truth. As parents, we want to replicate the magic and wonder that we remember from those days when we could hardly sleep all night, wondering what kind of toys and gifts we were going to get. Can we change now and put SC away, put the Glory on Jesus, give Him thanks for all that He has blessed us with, and love our family members; showering them with CDs, gift cards, and crafty creations?
Here are some Biblical attributes of Jesus. He bids children to come to Him.
Jesus said, “Let the little children come to Me, and do not forbid them; for hof such is the kingdom of God. 15 Assuredly, I say to you, iwhoever does not receive the kingdom of God as a little child will jby no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus gives us spiritual gifts.
7 But ito each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:
j“When He ascended on high,
He led captivity captive,
And gave gifts to men.”
9 k(Now this, “He ascended”—what does it mean but that He also 4first descended into the lower parts of the earth? 10 He who descended is also the One lwho ascended far above all the heavens, mthat He might fill all things.)
Jesus is omniscient, He knows everything. He also calls naughty what it is, sin.
13 lAnd there is no creature hidden from His sight, but all things are mnaked and open to the eyes of Him to whom we must give account.
Jesus’ garments are red.
Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is 1glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why ais Your apparel red,
And Your garments like one who treads in the winepress?
Jesus has white hair.
14 His head and hair were white like wool, as white as snow,
Santa wears a red suit, white hair, keeps a list of naughty and nice, brings us gifts, gathers children, and sits on a throne. He is an imposter trying to steal the Glory that belongs to Jesus. He steals the gratitude of children that should be given to Jesus and parents for the gifts on Christmas morning. It hurts to not get the deserved thanks when you give gifts. SC is based on a lie, a myth. He is called the jolly old elf. From the 1828 Webster’s dictionary, an elf is a spirit, the night-mar; a ghost, hag or witch. Santa was not a word in 1828.
Note from Donna: Greg and I both celebrated Santa when we were children and with each of our 7 children. I never felt lied to or betrayed by my parents when I found out “the truth” about Santa, the Easter Bunny, or the Tooth Fairy. I knew what the holiday was celebrated for ~ the fantasy was added on.
After having children, when friends would tell me they “didn’t do Santa” they never could tell me why ~ just they didn’t like it ~ which to me was a cop out explanation. My friend, Kathryn, told me the Lord had blessed them. And they wanted their children to know they were passing on the blessings to them and didn’t want someone imaginary taking the credit for it. Now that is a reasonable explanation. I do remember feeling let-down on Christmas morning after my children got their gifts, and someone else got credit; especially when I was a single mom & worked hard for the gifts.
The clincher for me on this exploration of the history was finding out that in most of the world the name “Old Nick” as he is sometimes called means devil or Satan. And in German the name “Kris Kringle” means Christ Child. There is only 1 Jesus and he doesn’t live in the N. Pole or ride on a sleigh one time a year. Amy packed up all our Santas in boxes and they are in the garage.
h [1 Cor. 14:20; 1 Pet. 2:2]
i Matt. 18:3, 4; 19:14; Luke 18:17
j Luke 13:28
The New King James Version. Nashville : Thomas Nelson, 1982, S. Mk 10:14-16
i [1 Cor. 12:7, 11]
j Ps. 68:18; [Col. 2:15]
k Luke 23:43; John 3:13; 20:17; [1 Pet. 3:19, 20]
4 NU omits first
l Acts 1:9
m [Acts 2:33; Eph. 1:23]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Eph 4:7-10
l 2 Chr. 16:9; Ps. 33:13–15; 90:8
m Job 26:6; Prov. 15:11
The New King James Version. Nashville : Thomas Nelson, 1982, S. Heb 4:12-13
1 Or adorned
a [Rev. 19:13, 15]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Is 63:1-2
g Dan. 7:9
The New King James Version. Nashville : Thomas Nelson, 1982, S. Re 1:14
There is no easy way to start this that will keep you from shaking your head and rolling your eyes, so to be blunt, we have removed Santa Claus from our home.
Ok, now that your eyes have finished the ring around the room and refocused, please give me a few minutes to tell you why we came to this decision for our home. Anything that tries to take the place of Jesus is an idol. Many of the attributes of SC were stolen from Jesus. Satan is the father of all lies. To tell the story of SC, we lie to our children until they are old enough to know the truth. That is way too blunt, and it does not take into account the fantasy life and imagination we want our young ones to grow up with. I do think we can say, “This is a true story of the birth of Jesus”, or “This is a story about Narnia that isn’t true, but it is fun to imagine.” As an aside, I think a story about witches {HP} or vampires {twilight} is both untrue and un-Godly.
My first time to “play” Santa was the Christmas of 1986. My boys were 3 days old and in intensive care. I wasn’t prepared. How I wish I had known then how to celebrate Jesus’ birth in scripture and in truth. As parents, we want to replicate the magic and wonder that we remember from those days when we could hardly sleep all night, wondering what kind of toys and gifts we were going to get. Can we change now and put SC away, put the Glory on Jesus, give Him thanks for all that He has blessed us with, and love our family members; showering them with CDs, gift cards, and crafty creations?
Here are some Biblical attributes of Jesus. He bids children to come to Him.
Jesus said, “Let the little children come to Me, and do not forbid them; for hof such is the kingdom of God. 15 Assuredly, I say to you, iwhoever does not receive the kingdom of God as a little child will jby no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus gives us spiritual gifts.
7 But ito each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:
j“When He ascended on high,
He led captivity captive,
And gave gifts to men.”
9 k(Now this, “He ascended”—what does it mean but that He also 4first descended into the lower parts of the earth? 10 He who descended is also the One lwho ascended far above all the heavens, mthat He might fill all things.)
Jesus is omniscient, He knows everything. He also calls naughty what it is, sin.
13 lAnd there is no creature hidden from His sight, but all things are mnaked and open to the eyes of Him to whom we must give account.
Jesus’ garments are red.
Who is this who comes from Edom,
With dyed garments from Bozrah,
This One who is 1glorious in His apparel,
Traveling in the greatness of His strength?—
“I who speak in righteousness, mighty to save.”
2 Why ais Your apparel red,
And Your garments like one who treads in the winepress?
Jesus has white hair.
14 His head and hair were white like wool, as white as snow,
Santa wears a red suit, white hair, keeps a list of naughty and nice, brings us gifts, gathers children, and sits on a throne. He is an imposter trying to steal the Glory that belongs to Jesus. He steals the gratitude of children that should be given to Jesus and parents for the gifts on Christmas morning. It hurts to not get the deserved thanks when you give gifts. SC is based on a lie, a myth. He is called the jolly old elf. From the 1828 Webster’s dictionary, an elf is a spirit, the night-mar; a ghost, hag or witch. Santa was not a word in 1828.
Note from Donna: Greg and I both celebrated Santa when we were children and with each of our 7 children. I never felt lied to or betrayed by my parents when I found out “the truth” about Santa, the Easter Bunny, or the Tooth Fairy. I knew what the holiday was celebrated for ~ the fantasy was added on.
After having children, when friends would tell me they “didn’t do Santa” they never could tell me why ~ just they didn’t like it ~ which to me was a cop out explanation. My friend, Kathryn, told me the Lord had blessed them. And they wanted their children to know they were passing on the blessings to them and didn’t want someone imaginary taking the credit for it. Now that is a reasonable explanation. I do remember feeling let-down on Christmas morning after my children got their gifts, and someone else got credit; especially when I was a single mom & worked hard for the gifts.
The clincher for me on this exploration of the history was finding out that in most of the world the name “Old Nick” as he is sometimes called means devil or Satan. And in German the name “Kris Kringle” means Christ Child. There is only 1 Jesus and he doesn’t live in the N. Pole or ride on a sleigh one time a year. Amy packed up all our Santas in boxes and they are in the garage.
h [1 Cor. 14:20; 1 Pet. 2:2]
i Matt. 18:3, 4; 19:14; Luke 18:17
j Luke 13:28
The New King James Version. Nashville : Thomas Nelson, 1982, S. Mk 10:14-16
i [1 Cor. 12:7, 11]
j Ps. 68:18; [Col. 2:15]
k Luke 23:43; John 3:13; 20:17; [1 Pet. 3:19, 20]
4 NU omits first
l Acts 1:9
m [Acts 2:33; Eph. 1:23]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Eph 4:7-10
l 2 Chr. 16:9; Ps. 33:13–15; 90:8
m Job 26:6; Prov. 15:11
The New King James Version. Nashville : Thomas Nelson, 1982, S. Heb 4:12-13
1 Or adorned
a [Rev. 19:13, 15]
The New King James Version. Nashville : Thomas Nelson, 1982, S. Is 63:1-2
g Dan. 7:9
The New King James Version. Nashville : Thomas Nelson, 1982, S. Re 1:14
Thursday, December 2, 2010
Catechism 16-20
Q. 16. Did all mankind fall in Adam’s first transgression?
A. The covenant being made with Adam,40 not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression.41
Q. 17. Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery.42
Q. 18. Wherein consists the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin,43 the want of original righteousness,44 and the corruption of his whole nature,45 which is commonly called original sin; together with all actual transgressions which proceed from it.46
Q. 19. What is the misery of that estate whereinto man fell?
A. All mankind by their fall lost communion with God,47 are under his wrath48 and curse,49 and so made liable to all the miseries of this life,50 to death51 itself, and to the pains of hell forever.52
Q. 20. Did God leave all mankind to perish in the estate of sin and misery?
A. God, having out of his mere good pleasure, from all eternity, elected some to everlasting life,53 did enter into a covenant of grace to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.54
40 Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
41 Romans 5:12-21. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed (8) when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. 1 Corinthians 15:22. For as in Adam all die, even so in Christ shall all be made alive.
42 Genesis 3:16-19, 23. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.... Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Romans 3:16. Destruction and misery are in their ways: Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins.
43 Romans 5:12, 19. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.... For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
44 Romans 3:10. As it is written, There is none righteous, no, not one: Colossians 3:10. And have put on the new man, which is renewed in knowledge after the image of him that created him: Ephesians 4:24. And thatye put on the new man, which after God is created in righteousness and true holiness.
45 Psalm 51:5. Behold, I was shapen in iniquity, and in sin did my mother conceive me. John 3:6. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Romans 3:18. There is no fear of God before their eyes. Romans 8:7-8. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. Ephesians 2:3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
46 Genesis 6:5. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Psalm 53:1-3. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one. Matthew 15:19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: Romans 3:10-18, 23. As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; (9) with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.... For all have sinned, and come short of the glory of God; Galatians 5:19-21. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. James 1:14-15. But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
47 Genesis 3:8, 24. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.... So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. John 8:34, 42, 44. Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.... Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.... Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. Ephesians 2:12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Ephesians 4:18. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
48 John 3:36. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Romans 1:18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Ephesians 2:3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. Ephesians 5:6. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
49 Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Revelation 22:3. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.
50 Genesis 3:16-19. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Job 5:7. Yet man is born unto trouble, as the sparks fly upward. Ecclesiastes 2:22-23. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. Romans 8:18-23. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the (10) creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
51 Ezekiel 18:4. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Romans 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
52 Matthew 25:41, 46. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.... And these shall go away into everlasting punishment: but the righteous into life eternal. 2 Thessalonians 1:9. Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; Revelation 14:9-11. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
53 Acts 13:48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. Ephesians 1:4-5. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 2 Thessalonians 2:13-14. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
54 Genesis 3:15. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 17:7. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. Exodus 19:5-6. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. Jeremiah 31:31-34. Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. Matthew 20:28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 1 Corinthians 11:25. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. Hebrews 9:15. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
A. The covenant being made with Adam,40 not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression.41
Q. 17. Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery.42
Q. 18. Wherein consists the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin,43 the want of original righteousness,44 and the corruption of his whole nature,45 which is commonly called original sin; together with all actual transgressions which proceed from it.46
Q. 19. What is the misery of that estate whereinto man fell?
A. All mankind by their fall lost communion with God,47 are under his wrath48 and curse,49 and so made liable to all the miseries of this life,50 to death51 itself, and to the pains of hell forever.52
Q. 20. Did God leave all mankind to perish in the estate of sin and misery?
A. God, having out of his mere good pleasure, from all eternity, elected some to everlasting life,53 did enter into a covenant of grace to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.54
40 Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
41 Romans 5:12-21. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed (8) when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. 1 Corinthians 15:22. For as in Adam all die, even so in Christ shall all be made alive.
42 Genesis 3:16-19, 23. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.... Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Romans 3:16. Destruction and misery are in their ways: Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins.
43 Romans 5:12, 19. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.... For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
44 Romans 3:10. As it is written, There is none righteous, no, not one: Colossians 3:10. And have put on the new man, which is renewed in knowledge after the image of him that created him: Ephesians 4:24. And thatye put on the new man, which after God is created in righteousness and true holiness.
45 Psalm 51:5. Behold, I was shapen in iniquity, and in sin did my mother conceive me. John 3:6. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Romans 3:18. There is no fear of God before their eyes. Romans 8:7-8. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. Ephesians 2:3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
46 Genesis 6:5. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Psalm 53:1-3. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one. Matthew 15:19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: Romans 3:10-18, 23. As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; (9) with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.... For all have sinned, and come short of the glory of God; Galatians 5:19-21. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. James 1:14-15. But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
47 Genesis 3:8, 24. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.... So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. John 8:34, 42, 44. Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.... Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.... Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. Ephesians 2:12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Ephesians 4:18. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
48 John 3:36. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Romans 1:18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Ephesians 2:3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. Ephesians 5:6. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
49 Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Revelation 22:3. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him.
50 Genesis 3:16-19. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Job 5:7. Yet man is born unto trouble, as the sparks fly upward. Ecclesiastes 2:22-23. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. Romans 8:18-23. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the (10) creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
51 Ezekiel 18:4. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Romans 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
52 Matthew 25:41, 46. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.... And these shall go away into everlasting punishment: but the righteous into life eternal. 2 Thessalonians 1:9. Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; Revelation 14:9-11. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
53 Acts 13:48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. Ephesians 1:4-5. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 2 Thessalonians 2:13-14. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
54 Genesis 3:15. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 17:7. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. Exodus 19:5-6. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. Jeremiah 31:31-34. Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. Matthew 20:28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 1 Corinthians 11:25. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. Hebrews 9:15. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Wednesday, December 1, 2010
Catechism Questions 11-15
Q. 11. What are God’s works of providence?
A. God’s works of providence are, his most holy,30 wise,31 and powerful32 preserving33 and governing34 all his creatures, and all their actions.35
Q. 12. What special act of providence did God exercise towards man in the estate
wherein he was created?
A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.36
Q. 13. Did our first parents continue in the estate wherein they were created?
A. Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.37
Q. 14. What is sin?
A. Sin is any want of conformity unto, or transgression of, the law of God.38
Q. 15. What was the sin whereby our first parents fell from the estate wherein they were created?
A. The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.39
30 Psalm 145:17. The LORD is righteous in all his ways, and holy in all his works.
31 Psalm 104:24. O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. (7)
32 Hebrews 1:3. Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high
33 Nehemiah 9:6. Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
34 Ephesians 1:19-22. And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church.
35 Psalm 36:6. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. Proverbs 16:33. The lot is cast into the lap; but the whole disposing thereof is of the LORD. Matthew 10:30. But the very hairs of your head are all numbered. 36 Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
37 Genesis 3:6-8, 13. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.... And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 2 Corinthians 11:3. But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.
38 Leviticus 5:17. And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin. 1 John 3:4. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
39 Genesis 3:6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
A. God’s works of providence are, his most holy,30 wise,31 and powerful32 preserving33 and governing34 all his creatures, and all their actions.35
Q. 12. What special act of providence did God exercise towards man in the estate
wherein he was created?
A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.36
Q. 13. Did our first parents continue in the estate wherein they were created?
A. Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.37
Q. 14. What is sin?
A. Sin is any want of conformity unto, or transgression of, the law of God.38
Q. 15. What was the sin whereby our first parents fell from the estate wherein they were created?
A. The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.39
30 Psalm 145:17. The LORD is righteous in all his ways, and holy in all his works.
31 Psalm 104:24. O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. (7)
32 Hebrews 1:3. Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high
33 Nehemiah 9:6. Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
34 Ephesians 1:19-22. And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church.
35 Psalm 36:6. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. Proverbs 16:33. The lot is cast into the lap; but the whole disposing thereof is of the LORD. Matthew 10:30. But the very hairs of your head are all numbered. 36 Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
37 Genesis 3:6-8, 13. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.... And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 2 Corinthians 11:3. But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.
38 Leviticus 5:17. And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin. 1 John 3:4. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
39 Genesis 3:6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
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